Precious moments of the 15th of Shabaan
The Kindness, Affection, Love and Mercy of Allah Ta’ala for His servants is unlimited. Such is the love of Allah Ta’ala for His servants, that He looks for opportunities to forgive them and draw them closer to Him. By performing Wudhu for the five daily Salaah, Allah Ta’ala forgives His servants.
Hadrat Uthmaan Bin Affaan Radiallahu Anhu narrates that Rasulullah Salallahu Alaihi Wasallam is reported to have said, “Whoever performs a perfect Wudhu (by fulfilling the Sunnan and Mustahab acts of Wudhu), then his sins leave his body to the extent that it exits from beneath his nails.” [Muslim]
Hadrat Abu Hurairah Radiallahu Anhu narrates that Rasulullah Salallahu Alaihi Wasallam is reported to have said, “When a Mu’min or Muslim servant makes Wudhu, then by washing his face, every wrong that he looked at with his eyes leaves his face with the water, or with the last drop of water. When he washes his hands then every sin that he committed with his hands leaves with the water, or with the last drop of water. When he washes his feet, then every sin that his legs walked towards leave with the water, or the last drop of water. This continues until he finally emerges completely purified from sins. [Muslim]
When Allah Ta’ala is prepared to forgive our (minor) sins by virtue of performing ablution, then can we imagine how Allah Ta’ala will purify and bless the one that humbles himself and cries before his Creator sincerely in repentance? It is for this reason that Allah Ta’ala blesses us with opportunities such as the night of Baraa’at. It is for us now, to take the opportunity and cleanse ourselves spiritually before entering the blessed month of Ramadaan. There were those sinful servants who lived lives of sin and evil, but it was on this night that their lives took a complete turnaround, which resulted in them becoming the greatest saints of the time.
No person is considered as a ‘right off’ in the sight of Allah Ta’ala. If a 99 year old Kaafir, who lived his entire life in a state of Kufr, recited the Kalimah with sincerity and then passed away, he will enter into Jannah. A man had killed one hundred people and was concerned as to whether he will be forgiven or not. He was advised by a scholar to go to a particular town and repent. Whilst travelling to the place of repentance, he passed away. The Angels measured the distance from the last person he killed and the distance to the place of Taubah. They found that he was closer to the town that he was travelling to, to repent, hence, the angels of mercy extracted his soul and he was forgiven. An evil woman that provided water for a thirsty dog, was pardoned and forgiven. There is hope for every believer to attain the highest degree of Wilaayat (friendship of Allah Ta’ala) until his final breath, hence, no person should become despondent. The moment a person humbles himself, cries and repents before Allah Ta’ala, then he is blessed with the crown of friendship. It is now just a matter of maintaining this friendship with Allah Ta’ala.
There is a famous saying, ‘Every saint has a history and every sinner has a future.’ Many saints experienced a life of sin and disobedience before they were blessed by Allah Ta’ala with the highest level of friendship. The night of Baraa’at is a night of removing ourselves from the gutters of sin and becoming the beloveds’ of Allah Ta’ala. It is just a matter of genuine regret over our past lives, and a firm resolution to obey our Creator in the life that remains. It is recorded in the Hadith that the eyes that shed a tear in the fear of Allah, and the eyes that remained awake guarding the borders of the country, will not be punished in Jahannam. It is for this reason that when the pious used to cry in repentance, they would rub their tears over their faces and hands, so that it may be protected from the fire of Jahannam.
إن لله نفحات فتعرضوا لنفحات الله (المواهب اللدنية ص467 ج2)
Verily there are certain moments for Allah Ta’ala (wherein His mercy descends in great torrence), therefore seek these moments of Allah
ذكره الهيثمى فى «المجمع» (10/ 231) عن أنس وقال: رواه الطبرانى وإسناد رجاله رجال الصحيح، غير عيسى بن موسى بن أياس بن البكير، وهو ثقة.
If one secures a space during these precious moments, he will enjoy perpetual bliss and happiness in this world and the hereafter, as a result of this special connection with Allah Ta’ala.
Rasulullah Salallahu Alaihi Wasallam is reported to have said,
إن الله تبارك وتعالى ينزل ليلة النصف من شعبان إلى سماء الدنيا فيغفر لأكثر من عدد شعر غنم كلب (رواه احمد)
Verily Allah Ta’ala descends on the night of the 15th of Shabaan to the closest heaven and forgives (people) more than the hair on the goats of (the tribe of) Kalb. –
Banu Kalb was a tribe in Madinah Munawwarah famously known for owing a large number of goats. The hair on even a single goat cannot be enumerated. This indicates towards the unlimited mercy of Allah descending on this particular night. It is now just a matter of us rushing forward and grabbing as much as possible.
وروي عن علي رضي الله عنه عن النبي صلى الله عليه وسلم قال إذا كانت ليلة النصف من شعبان فقوموا ليلها وصوموا يومها فإن الله تبارك وتعالى ينزل فيها لغروب الشمس إلى السماء الدنيا فيقول ألا من مستغفر فأغفر له ألا من مسترزق فأرزقه ألا من مبتلى فأعافيه ألا كذا ألا كذا حتى يطلع الفجر رواه ابن ماجه (الترغيب والترهيب للحافظ المنذري، الرقم: 1550)
قال الحافظ جلال الدين السيوطي رحمه الله في بعض أجوبته إذا علمتم بالحديث أنه في تصانيف المنذري صاحب الترغيب والترهيب فارووه مطمئنين. (التعليقات الحافلة على الأجوبة الفاضلة صـ 120)
عن علي بن أبي طالب -رضي الله عنه- قال: قال رسول الله صلى الله عليه وسلم: ((إذ كانت ليلة النصف من شعبان، فَقومُوا لَيْلهَا وصوموا نَهَارهَ ، فإن الله ينزل فيها لغروب الشمس إلى سماء الدنيا، فيقول: ألا من مستغفر فأغفر له! ألا مسترزق فأرزقه! ألا مبتلى فأعافيه! ألا كذا ألا كذا، حتى يطلع الفجر (رواه ابن ماجة)
When it is the 15th night of Shabaan then stand (in the Ibaadat of Allah Ta’ala) at night and fast on the 15th day, for verily Allah Ta’ala descends to closest heaven at the time of sunset saying, “Is there any person seeking forgiveness so that I may forgive him, is there any person seeking sustenance so that I may sustain him, Is there any person involved in some difficulty that I grant him safety, is there any person that has any need, etc. (and these announcements continue) until the rising of dawn.
عن أبي موسى الأشعري -رضي الله عنه- عن رسول الله صلى الله عليه وسلم قال: إن الله ليطلع الي خلقه في ليلة النصف من شعبان، فيغفر لجميع خلقه، إلا لمشرك أو مشاحن (رواه ابن ماجة)
Hadrat Abu Musa Ashari Radiallahu Anhu narrates from Rasulullah Salallahu Alaihi Wasallam, who states, “Verily Allah Ta’ala looks at His creation on the 15th night of Shabaan and forgives his entire creation, except for a Mushrik and one that harbours malice (for his Muslim brother/sister).
شعبان بين رجب وشهر رمضان تغفل الناس عنه) أي عن صومه (ترفع فيه) أي في ليلة النصف منه (أعمال العباد) للعرض على الله (فأحب أن لا يرفع عملي إلا وأنا صائم) أي فأحب أن أصوم) شعبان لذلك (التيسير بشرح الجامع الصغير للعلامة المناوي رحمه الله 2/77)
It is recorded in Tayseer, which is the commentary of Jaamea-us-Sagheer, Shabaan is a month between Rajab and Ramadaan in regards to which many people are negligent (referring to its fasts), on the night of the 15th the Aamaal of the servants are taken up to Allah Ta’ala. Rasulullah Salallahu Alaihi Wasallam said, “I love that my Aamaal are taken up to whilst I am fasting, hence, I love to fast in Shabaan for this reason.
عن عثمان بن محمد بن المغيرة بن الأخنس، قال: تقطع الآجال من شعبان إلى شعبان، قال: إن الرجل لينكح، ويولد له وقد خرج اسمه في الموتى (شعب الايمان للإمام البيهقي رقم 3558)
It is recorded in a narration that the lifespan of a person is fixed from Shabaan to Shabaan, to the extent that a man gets married and a child is born to him, whereas his name has come out from amongst the deceased (those that are to pass away).
A narration of Saheeh Ibn Hibban states that four people will be deprived of forgiveness on this night:
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A perpetual alcoholic.
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One who is disobedient to his parents.
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One who cuts family ties.
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One who entertains malice for others.
